Lyndon B. Johnson: Portrait of a President

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Robert Dallek's brilliant two-volume biography of Lyndon Johnson has received an avalanche of praise. Michael Beschloss, in The Los Angeles Times, said that it "succeeds brilliantly." The New York Times called it "rock solid" and The Washington Post hailed it as "invaluable." And Sidney Blumenthal in The Boston Globe wrote that it was "dense with astonishing incidents." Now Dallek has condensed his two-volume masterpiece into what is surely the finest one-volume biography of Johnson available. Based on years of research in over 450 manuscript collections and oral histories, as well as numerous personal interviews, this biography follows Johnson, the "human dynamo," from the Texas hill country to the White House. We see LBJ, in the House and the Senate, whirl his way through sixteen- and eighteen-hour days, talking, urging, demanding, reaching for influence and power, in an uncommonly successful congressional career. Then, in the White House, we see Johnson as the visionary leader who worked his will on Congress like no president before or since, enacting a range of crucial legislation, from Medicare and environmental protection to the most significant advances in civil rights for black Americans ever achieved. And we see the depth of Johnson's private anguish as he became increasingly ensnared in Vietnam. In these pages Johnson emerges as a man of towering intensity and anguished insecurity, of grandiose ambition and grave self-doubt, a man who was brilliant, crude, intimidating, compassionate, overbearing, driven: "A tornado in pants." Gracefully written and delicately balanced, this singular biography reveals both the greatness and the tangled complexities of one of the most extravagant characters ever to step onto the presidential stage.

Customer Reviews:

Worth Repeating: Best one volume bio of LBJ.......2007-04-11

Given the complexity of both the man and the times he lived in I would have thought that a one volume biography of Lyndon Johnson was impossible. While certain sacrifices are made, for example the LBJ's relationships with his contemporaries are often glossed over, the book does its job and portrays the basics of who LBJ was. Dallek also does a good job at describing the master politician that LBJ was and how that helped him craft one of the most assertive and successful legislative agenda's in American history. Lastly, he explains how LBJ's obession with Vietnam ultimately lead to his downfall. A very interesting book and a strong must read for people interested in 20th century history.

read.......2006-11-10

I have not had a chance to read this book yet. Please check back with me later.

Lyndon Johnson, President During a Difficult Decade.......2005-07-30

Lyndon B. Johnson will be remembered as President for his passage of the Civil Rights Act of 1964 and also for his unwillingness to become the first president to lose a war. A career in politics will invariably lead one to people you dislike and Lyndon had his share of those, notably Bobby Kennedy. Johnson was a very down to earth individual, some would say crude, in his manner of speech to others, but he was a tireless worker in the area of Civil Rights in which he was successful, and in regard to the Vietnam war which wore him down to the extent that he chose not to run for a second term in 1968. His reason for not more actively bombing North Vietnam and escalating the war in that regard was his fear of China and Russia entering the conflict. It so happened that it was he who was president when the war reached the stalemate stage, but chances are anyone else would have adopted the same policy as he did. However, his stubborness in not having his presidency tarnished with a defeat in the war ultimately wore him down with him leaving office with an escalated war beyond his control. Our history is littered with presidents whose names are barely remembered, but Lyndon Baines Johnson will always be remembered, mostly for the passage of the Civil Rights Act of 1964 which brought the southern states in line with the rest of the nation regarding an integrated society and for a fruitless war fought over an erroneous domino theory in which one successive country after another will fall to communism if one of them does. The book is nearly 400 pages long, but it is a read well worth your time.

Best Single Volume Biography of LBJ.......2004-10-01

Robert Dallek has abriged his two volume set (nearly 1,500 pages) down to 400+ pages. Mr. Dallek is a solid writer and researcher. His biography will give you a sense of LBJ as a person and a politican, his accomplishments and his life & times. This will remain as the best single-volume biography available to the reader. So if reading just one book on LBJ is your goal, then this is your book.

Having said that, I wish to encourage the reader to explore either Mr. Dallek's original set or the never-ending magnum opus of Robert Caro (three volunes and over 2,700 pages so far). For better or for worse, LBJ was second only to FDR for his domination and impact upon the American political scene in a 40 year career that stretched from the 1930's to the 1960's. LBJ had an outsized personality and ambitions that was his strength and, ultimately, his weakness. Although Mr. Dallek does a excellent job in condensing his prior work, no single volume can ever do justice to the life of LBJ.

Personally, I prefer Robert Caro's massive, and sometimes, exhaustive work (his current three books only cover LBJ up to 1960, the same time period for Mr. Dallek's original first volume). Mr. Caro is a wonderful storyteller (somewhat akin to William Manchester) and you are swept away in his epic tale of LBJ. In deciding what to read, it really comes down to how much time and how much interest the reader has in the life of Lyndon Baines Johnson.

Great Biography.......2004-05-18

This is the best book out there on LBJ. Dallek covers his entire life from start to finish. Lyndon Johnson was a towering and caring man. This book really tells his story.

Inaugural Addresses of the Presidents of the United States from George Washington, 1789 to Lyndon Baines Johnson, 1965

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Inaugural Addresses of the Presidents of the United States from George Washington, 1789 to Lyndon Baines Johnson, 1965
United States House of Representatives
Manufacturer: Government Printing Office
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Binding: Paperback
ASIN: B000RKX4FG

Lyndon Johnson Remembered: An Intimate Portrait of a Presidency

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Lyndon Johnson Remembered: An Intimate Portrait of a Presidency
Thomas W. Cowger
Manufacturer: Rowman & Littlefield Publishers, Inc.
ProductGroup: Book
Binding: Hardcover

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In Lyndon Johnson Remembered: An Intimate Portrait of a Presidency Thomas W. Cowger and Sherwin J. Markman bring together essays by Johnson administration insiders reflecting on his personality, domestic agenda, and legacy.

Lyndon Johnson: The Tragic Self, a Psychohistorical Portrait

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Lyndon Johnson: The Tragic Self, a Psychohistorical Portrait
Hyman L. Muslin , and Thomas H. Jobe
Manufacturer: Insight Books
ProductGroup: Book
Binding: Hardcover

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The Johnson Presidency: Twenty Intimate Perspectives of Lyndon B. Johnson (Portraits of American Presidents)

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The Johnson Presidency: Twenty Intimate Perspectives of Lyndon B. Johnson (Portraits of American Presidents)
Kenneth W. Thompson
Manufacturer: Univ Pr of Amer
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Lyndon B Johnson Portrait of a President

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Lyndon B Johnson Portrait of a President
Robert Dallek
Manufacturer: Oxford University Press, USA
ProductGroup: Book
Binding: Paperback
ASIN: B000OKC3H4

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Lyndon B. Johnson: Portrait Of A President
Robert Dallek
Manufacturer: Oxford University Press
ProductGroup: Book
Binding: Paperback
ASIN: B000OKC46Y

Customer Reviews:

An Execellent Book.......2000-06-22

This is a wonderful book. It has helped me understand my idol and his life a little more. This book shows he is also a human being like all of us who sometimes seem to forget it. I really recommend this book.

LOVE.......2000-02-19

Luis Miguel is a very intelligent guy ans beutiful too, so I like to read, to listen his music is a very good musician, I love him that's why my title is love.

LOVE.......2000-02-19

Luis Miguel is a very intelligent guy ans beutiful too, so I like to read, to listen his music is a very good musician, I love him that's why my title is love.

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The Best Book on Badshah Khan - 5stars ++

Please, read Arif H. Akhunzada's Review with caution!

Badshah Khan's Legacy is Questionable

Wonderful Overview of Badshah Khan's life and teachings

A profound example for what is so badly needed today

Nonviolent Soldier of Islam: Badshah Khan: A Man to Match His Mountains
Eknath Easwaran
Manufacturer: Nilgiri Press
ProductGroup: Book
Binding: Paperback

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Nonviolence in America: A Documentary History

Gandhi the Man: The Story of His Transformation

A Force More Powerful: A Century of Non-Violent Conflict

The Search for a Nonviolent Future: A Promise of Peace for Ourselves, Our Families, and Our World

Nonviolence in Theory and Practice

ASIN: 1888314001

Amazon.com

Abdul Ghaffar Khan didn't have to struggle. Having been born into wealth and privilege, he could have cooperated with the British colonialists and lived the good life. But the violence endemic to his Pathan society, in which honor demanded that no wrong go unavenged, drove him to seek an alternative that could express the true spirit of Islam. Ghaffar Khan found this path in Gandhi's movement of nonviolence, and in one of the most remarkable social transformations in history, he turned a people known for their fierceness into the largest army of nonviolent soldiers the world has every seen. The Khudai Khitmatgar (servants of God, or Red Shirts, as the British called them) united in the cause of nonviolent revolution, fighting the British with passive resistance and noncooperation. Although the price they paid under savage British suppression was enormous, they never buckled. They won the honor of all India, and Ghaffar Khan became known as the Frontier Gandhi. Ghaffar Khan also paid an enormous personal price, ultimately spending over half of his life in prison, first under the British and then under the Pakistanis, who squelched his call for a free Pathan homeland. Nonviolent Soldier of Islam a biography by the great spiritual teacher Eknath Easwaran, keeps Ghaffar Khan's spirit alive, a beacon for all who believe in freedom, dignity, and peace. --Brian Bruya

Book Description

The progeny of a Muslim tribe steeped in a tradition of blood revenge, Badshah Khan raised history's first nonviolent army and joined Mahatma Gandhi in civil disobedience to British rule in India. His story of hard-won victory offers inspiration for nonviolent solutions to today's world struggles.

Customer Reviews:

The Best Book on Badshah Khan - 5stars ++.......2007-08-01

I love everything Eknath Easwaran writes and this book exceeded my expectations. The stories and information are priceless - buy this book if you want to know about the life of Badshah Khan.

Please, read Arif H. Akhunzada's Review with caution!.......2006-04-01

I request customers and other visitors to read the article by Arif H. Akhunzada titled "Bacha Khan legacy is Questionable" with caution because in Pakistan objective interpretation and description of history is mostly marred by the official stand on history enshrined in the so-called "Pakistan Ideology".

Pakistan Ideology i.e. the Idea that sparked the struggle for Pakistan is a highly communal, theocratic, and Pan-Islamist view of history that considers the people of the Subcontinent to be divided into two religious communities-Hindus and Muslims-with entirely different ways of life and very little in common to live in a single state or society. According to this ideology, the Idea of Pakistan was born when the first Arab Muslim invader i.e. Mohammad Bin Qasim invaded India (Sindh) and converted some of its inhabitants to Islam.

This divisive and jingoistic philosophy very well serves the interests of the military bureaucracy that has been ruling Pakistan since inception and the allied religious and fudal classess.

As Abdul Ghaffar Khan aka Bacha Khan espoused a non-communal approach to life in which the highest spiritual act and worship was the "service of humanity" irrespective of religious affiliation and practically upheld what he thought as the true purpose of life ( evident from his personal life and joint struggle with Hindus, Sikhs, etc. for freedom), he, therefore, is an anathema to Pakistani national elite. This elite, through a systematic campaign, has tried its best to malign Abdul Ghaffar Khan, mispresent him to the world and his own people i.e. Pashtuns, make him controversial, and permanently erase him from history and the memories of the successive generation of Pashtuns. These elite want Pashtun society to evolve the Taleban way.

There is also another dimension to all this. The political, bureaucratic, economic, and intellectual elite of Pakistan predominently comes from two communities; Punjabis and Muhajirs. The other three communities of Pakistan i.e. Sindhis, Baluchis, and Pashtuns have only peripheral rule in Pakistan. The Punjabi-Muhajir elite wants to build a Pakistani nation based on Islam and Hindustani Muslim Culture. Therefore, any thing that gives these marginalized communities (i.e. Baluchis, Pashtuns, and Sindhis) a sense of identity, pride, self-esteem, and confidence is virtually unbearable for the Punjabi-Muhajir elite that dominate Pakistan.

I will request the world not to forget Bacha Khan. The values and the view of life he upheld are eternal and humanistic. His legacy belongs to the entire humanity rather than a specific community. As a Pashtun, I believe that my people i.e. Pashtuns can achieve spiritual and material success only if they follow Bacha Khan's philosophy of non-voilence and peaceful struggle for personal and collective development. Unfortunately, initially British and later Pakistani state ruthlessly suppressed his movement and philosophy. The politics of the Cold War, in which radical Islam and Jehad were used as counter to communism, also have its share in weakening Bacha Khan's "Khudayi Khidmatgar Movement".

I will further request that readers should read anthropological studies on Pashtuns than relying on superficial views about them here and there.

Badshah Khan's Legacy is Questionable.......2006-01-27

All the Amazon reviews for this book below perceive Abdul Ghaffar Khan superficially, only from the angle of the non-violent doctrine and rural Islamic philosophy he preached, rather than any practical political accomplishments and impact on history and his society that may have been made by him - or the lack thereof. High ideals are fine, except that they are a little ephemeral as far as practical reality is concerned - unless they help achieve something effective and concrete. And sadly this is what this otherwise good and simple man failed to do. Living in the same society as he did, I will focus on him from the angle of Pashtun social realities and issues, unlike the other foreign reviewers who are just content with the usual wishy-washy praise of his non-violent Islamic ideals. It must also be kept in mind that Eknath Easwaran is a pacifist Hindu thinker, and so has written this book mainly from the viewpoint of highlighting his pacifist aspect above all else. Which is true, since Ghaffar Khan's pacifism was largely Hindu inspired, but for Pashtuns he is basically a politician and cultural figure, and pacifism is just a facet of his character, albeit a key one. 20th century Pashtun political history is an obscure issue but still crucially important, inspite of its failed and forlorn character. I consider this book as perhaps the most useful introduction so far for the foreign reader, of the man at the centre of it - and I rate it at five stars because there are only a handful of books worth the name on the international level that deal with his doings, and this one is about the story of the man himself. Ghaffar Khan aka Badshah (or Bacha) Khan was a towering figure mainly because of his personal qualities of head and heart - infinite patience, steely determination and simplicity. He himself belonged to the Hunnish origin "Khan" Pashtun landowning class. He is acclaimed by most Pathans (Pashtuns) as being the father of their "nationalism". He founded a simple rural political-cum-cultural-cum-religious movement in the countryside to "dignify" Pashtuns and their culture and language and free them from first British and then Pakistani rule. They were known as "Red Shirts", the name being derived from their uniformed cadres and were first affiliated politically with the All India National Congress of M.K.Gandhi and later merged into and then broke with many other Pakistani groupings (when they couldn't dominate them). They were finally turned into a formal political structure of their own by 1986, which came to be dominated by his late son and daughter-in-law, and is now very much their family concern, a "lucrative" political party in the hands of his grandchildren and their in-laws and other cronies. They now use his image and "philosophy" to keep their fortunes alive. He was the key regional ally of Gandhi in his non-violent independence struggle for India. His position on Pakistan was varied and inconsistent. He had earlier tried vainly to oppose the dissolution of the Turkish Caliphate in the 1920s. All these activities earned him long spells in jail. But his anti-British stance didn't stop him from getting his sons elitist British educations and properties in Britain, as well as good political positions and alliances in later Pakistani governments.

Let us now review Badshah Khan's accomplishments - and those of his successors - for those are what really count in the historical long run. What is there visible to us that he has achieved for his people through his struggle and philosophy? Nothing but a vague demand for some sort of a "Pashtun nation" of sorts that even its proponents very conveniently refrain from defining exactly - and some sort of "unity" for the Pashtun ethnicity divided between Afghanistan and Pakistan. That was never really elaborated upon either. First of all, he desired Pashtun political union with India, after it became independent; later, he toned that down and would give the impression of wanting total Pashtun independence; otherwise, he would only demand Pashtun provincial autonomy within Pakistan; and many a time, he swore fealty to Pakistan's integrity! He is also known for his advocacy of Afghanistan as the "real" Pashtun state, and that is where he now lies buried. In the end, he merely wanted to change Pakistan's Pashtun province's name from NWFP to the more realistic "Pakhtunkhwa". That was the nature of his ever efflusive politics. No doubt he talked about some vague Pashtun independence and national self-determination, but avoided really important issues like improving and reforming their cultural quality. Otherwise he was just a popular rustic social figure, wearing the rude homespun cotton garb of a village simpleton who gave his society nothing of particular merit other than going around from village to village drinking green tea with the men and extolling the virtues of rustic Pashtun goodness and their good old rough Red Shirt camaraderie. Now let us see what effect this influence of his has had. When we look at the Pashtun society in 2006 and compare it to what it was in 1930 - at the height of his movement - we see no real changes in it at all: their dirty mud caked village roads and stinking ramshackle bazaars are the same, their rich, exploitative landowning upper and noveau riche classes, who use their educational skills and government jobs to enable their legendary corruption, plunder and pelf (and who are the local comprador dependents of US global imperialism) - are the same; the great masses of the Pathan populace are boorish vicious tribesmen and illiterate peasant artisans, cultivators and daily wagers, little better than animals in any respect, going around swathed in their rough stone age felt sheets and caps and turbans, working with much the same equipment in their fields as they did 3000 years ago in the days of their Gandhara predecessors, and living likewise: the open drains by the roadside and walls serve as the men's public urinals. The only notable differences between Gandhara and now are that there are some dilapidated roads, vehicles, electricity and various other trappings of modernity that were introduced here by British influence; and lately Pashtuns have been inundated with cell phones, in an unnatural and despicable mix that I call "neolithic globalism" - and Badshah Khan or his marvellous legacy are certainly not responsible for that. (It is because of the folly and misdemeanours of the modern world that we see the likes of backward Bedouin sheikhs sporting chunky Rolex watches and Rolls Royces, and medieval Pathan ruffians of all hues - and other such "natives" - having undeserved free access to the latest electronic gadgets and vehicles, and taking them for granted. Sad paradoxes indeed). The modern state institutions that exist in the Pashtun areas under Pakistani rule are those bequeathed by former British rule, and they exist merely as a modern verneer beneath which things go on here as they have been doing for thousands of years. With these institutions existing just as rubberstamps, the real decision making power lies with informally constituted tribal councils made up of "elders" and "influentials" and "notables" at the local level, extending all the way up. Bribery, patronage and coercion and are considered normal business procedure. Nobody pays taxes, and smuggling constitutes trade. Gun running, narcotics and counterfeiting are traditional lucrative sources of income here. Merit doesn't exist. People tend to settle all disputes personally owing to police and government ineffectiveness in such a society, and given the extreme and proud Pashtun temperament - often end up using guns whatever the nature of the problem. Grasping, greed, jealousy and lawless behaviour are customarily extolled as being "manly". "Insults" have to be avenged - often by death - and so many things are regarded as insults, that normal people elsewhere can't even imagine: for instance, asking someone to remove his car parked wrongly behind yours can be regarded by him as insulting, and among most Pashtuns in general such incidents are the norm because of their lack of adherence to and cynical disregard for proper procedure and manners is so universal as they haughtily dismiss all such procedural "fuss" as being beneath strong, clever men. Even someone overtaking another person's car is often regarded by the one being overtaken as an insult... Pashtun fracticide, treachery and tribal disunity are unparalleled and legendary. Extreme religious fervour has always been the norm in this claustrophobic society. Its conventions are extolled and enforced ruthlessly. Marriages are all arranged. Women are still bought and sold in marriage deals. Polygamy is considered normal and even a prestigious aspiration. Pashtun society is infamous for its sub-human and extreme cultural attitudes regarding its women and their rights. Afghan tribesmen use the Pashto word "kaddah" for wife which literally means "baggage" or "belongings". Women are made the cornerstone of a twisted all-pervasive male "code" of feudal-tribal "honour" that rules day to day Pashtun living, involving senseless butchery, blood feuds, duels and land and money grabbing. What is more, the women willingly and "proudly" accept their place in all this too, may I inform those shocked western and other liberals who read this! (After all, it is they who make sure to pass on these noxious traditions to their sons).

In short, Pashtun society is a lowlife jungle society in every sense of the word, at a time in history when all should know and do better. It is stuck in a time warp. All this is what Badshah Khan (and now his brood) endorsed and glorified as the "Pashtun nation's precious cultural identity", a situation to protect and be proud of. His non-violence was mostly a tactic for political activities against the British, and later the Pakistani administrations. And not all of this was non-violent either, if one cares to read about the Qissa Khwani Bazaar massacre of 1930 and the Baburra massacre of 1948, where he got hundreds of his uniformed cadres slaughtered as they were preparing for confrontations. No doubt the reader will come across gushing, over-reverent Pashtun views regarding him. (An example is a Pashtun's Amazon review for the 1998 edition of this book, on a separate webpage). But these are worthless tinsel, the bombastic rigmarole typical of the blustery and exaggerated Pathan mentality and "public morality" that they show to others, especially foreigners. You can ask me instead about what Badshah Khan & Co. accomplished. I belong to the same provincial district as the Badshah Khan family, called Charsadda, and my family is even distantly related to theirs.

So honestly, what did this man achieve in his society that merits such a fuss? His successors are nowadays typical Pakistani politicians, who run an opportunist business venture of a party devoted to robbery and thuggery. That is what characterises Pakistani politics nowadays. Not only have things not changed in Pashtun society, but they have in fact taken a turn for the worse since America revived and equipped Islamic fundamentalism here to counter the USSR in the 1980s. Whatever little cosmetic good 100 years of British rule did the Pashtuns in Pakistan has now been effectively wiped out by that. Badshah Khan could not give his people what their British "oppressors" had given them, and he merely created a cheap circus troupe, a cheerleading carnival performing in red uniforms for the benefit of bored peasants and later, corrupt politicians. Although he himself definitely had a strong character, with a deep sense of genuine personal committment and he suffered greatly for his rustic nationalist causes, that alone amounts to nothing on the real level as he had nothing significant to offer and improve his society with other than calling for some ephemeral nationalist unity based on a decidedly decrepit culture. If Pathans honestly realise that, then there might be some hope for change in their dark lot. If not, then they should happily keep Badshah Khan as their icon along with their pathological, medieval state of being for as long as they exist. It is indeed sad to see how the exaltation of the lowest common denominator factor pervades all affairs of life globally nowadays - whether that means praising rarified ideals, or eulogising inferior and bad culture among other things. After 9/11, these negative potentials become very clear indeed.

Wonderful Overview of Badshah Khan's life and teachings.......2005-08-02

This is a sweeping portrait of Badshah Khan, a courageous Muslim figure. I felt inspired as I read this touching work, though I wanted more.
I wish that Khan's autobiography, My Life and Struggles would be more readily available. Also, a more detailed biography would be helpful. This book is wonderful as an overview but one who wants to dive deeper should investigate further.
This book is an excellent introduction to Badshah Khan. It shows how one can use the bismillah (in the name of God the infinitly compassionate and merciful) as a means to internalize compassion and mercy in ourselves. This is the core of Islam and of the utmost importance today.

A profound example for what is so badly needed today.......2004-04-05

Nonviolent Soldier Of Islam: Badshah Khan, A Man To Match His Mountains is the powerful written biography of Abdul Ghaffar Khan -- a great 20th Century Islamic figure who worked with the legendary peacemaker Gandhi to amass history's first nonviolent army of 100,000 men. Khan's leadership in revealing how great numbers of unarmed men and women can successfully stand against injustice, stop the self-perpetuating cycles of revenge fueled violence, and help to change history, bringing inspiration to future generations, is a profound example for what is so badly needed today both with in Islamic communities and with respect to the interactions of Islamic and non-Islamic peoples today. A impressively descriptive saga of Khan's life and work, Nonviolent Solider Of Islam is very strongly recommended and timely reading.

A Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam

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Fakhr-e-Afghan, Bacha Khan, Baba, Khan Abdul Ghaffar Khan

A Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam
Eknath Easwaran
Manufacturer: Nilgiri Pr
ProductGroup: Book
Binding: Hardcover

South Asia | Asia | History | Subjects | Books
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ASIN: 0915132338

Book Description

The dramatic story of Badshah Khan, the Muslim freedom fighter who raised the world's first nonviolent army. 242 pages

Customer Reviews:

Fakhr-e-Afghan, Bacha Khan, Baba, Khan Abdul Ghaffar Khan.......1998-08-04

This is the story of a man who devoted his whole life to the betterment, advancement, and upliftment of the Pakhtun people, culture, and society. He spent more than half of his life in jails. He united the Pukhtuns to fight against the British, something that for a long time, nobody has been able to do. Among his people he is known as Fakhr-e-Afghan (Pride of the Afghans), Bacha Khan (The King Of Kings)(in Hindi and Urdu written as Badshah Khan), and simply Baba (Grandfather). To the outside world he is known as Frontier Gandhi, and Fakhr-e-Hind (Pride of India, as Nehru called him). His son Rahbar-e-Afghan Khan Abdul Wali Khan (Supreme Leader of the Afghans) has continued in his father's footsteps. While Baba Struggled to get the British out of India, his son is fighting for the rights of the opperessed people of Pakhtunkhwa, (land of Pakhtuns). This book is very insperational. In this day and age of violence and brutality, this book can do a lot of good. People can le! arn a lot from the non-violent struggle of Baba and his Khudai Khidmatgars (The Servents of God)(Mistakenly known as Red Shirts). Baba was a Valiant and Honorable son of the Pakhtun Nation. (to clear up some confusion, the words Afghan and Pakhtun mean the same thing.) Bacha Khan: Our great leader, passed away in 1988, and is barried in Jalalabad, Afghanistan. He refused to be barried in Pakistan, because it was a slave nation.

Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam.

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Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam.
Eknath Easwaran
Manufacturer: see notes for publisher info
ProductGroup: Book
Binding: Paperback

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Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam.

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The Company Store: J. B. McLachlan and the Cape Breton Coal Miners 1900-1925 (Goodread Biographies)
John Mellor
Manufacturer: Goodread Biography
ProductGroup: Book
Binding: Paperback

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ASIN: 0887801269
Release Date: 1984-01-01

Book Description

J. B. McLachlan was a fiery, idealistic Scot who came to Canada with a vision of a better world. He settled in Cape Breton, and there he worked in the coalmines beside hundreds of men and boys from all parts of the world.

In the first decades of the twentieth century mine owners cared little for safety or working conditions: miners and their families were virtual serfs of the company. As their wages were squeezed lower, mine workers fought back through their union--with J. B. McLachlan at its head. The response of the authorities was fierce. The miners faced soldiers, machine guns, prison sentences, starvation, homelessness. They were betrayed by American union leaders. Throughout, J. B. McLachlan stood firm for his principles and ideals.

The Company Store is the story of a remarkable Canadian, and of a little-known part of our industrial past.

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