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Who Rules America? Power, Politics, and Social Change
G. William Domhoff Manufacturer: McGraw-Hill Humanities/Social Sciences/Languages ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 0072876255 |
Book Description
Drawing from a power elite perspective and the latest empirical data, Domhoff’s classic text is an invaluable tool for teaching students about how power operates in U.S. society. Domhoff argues that the owners and top-level managers in large income-producing properties are far and away the dominant figures in the U.S. Their corporations, banks, and agribusinesses come together as a corporate community that dominates the federal government in Washington and their real estate, construction, and land development companies form growth coalitions that dominate most local governments. By providing empirical evidence for his argument, Domhoff encourages students to think critically about the power structure in American society and its implications for our democracy.Customer Reviews:
No significant diff. between 4th and 5th edition.......2007-08-23
An Indispensable Exposé on How Our Democracy REALLY Works!.......2006-05-13
Picks up the baton of C. Wright Mills.......2006-01-27
Essential reading to understand power in America.......2005-02-23
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Wolf Who Rules (The Tinker Series)
Wen Spencer Manufacturer: Baen ProductGroup: Book Binding: Mass Market Paperback Similar Items:
ASIN: 141657381X |
Book Description
The popular fantasy novel Tinker introduced the inventor-heroine of the same name, who lives in a near-future Pittsburgh, which shares an interdimensional border with the land of the elves. In this sequel, Wolf Who Rules, the elven noble whose destiny is intertwined with Tinker, finds himself besieged from all sides. Viceroy and head of the Wind Clan, he had been able to guarantee the safety of everyone in his realm, but faced with an oni invasion, he has had to call in royal troops and relinquish his monopoly of Pittsburgh, which is now entirely stranded on Elfhome. He now struggles to keep the peace between the humans, the newly arrived Stone Clan, the royal forces, a set of oni dragons, the half-oni children who see themselves as human, and the tengu trying to escape their oni enslavement. Meanwhile, Tinker strives to solve the mystery of a growing discontinuity in Turtle Creek. She's plagued with inexplicable nightmares that may hold the keys to Pittsburgh's future. The only clue from the Queen's oracle to help Tinker is a note with five English words on it: Follow the Yellow Brick Road. Oni, and dragons and tengu Â- oh my!
Customer Reviews:
Magical Mystery Tour, Part 2.......2007-03-29
Wishing I was Tinker...........2006-12-14
The Infamous Tinker is BACK!.......2006-09-21
Loved it.......2006-09-13
Wolf Rocks.......2006-08-10
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Who Really Rules?: New Haven and Community Power Reexamined
G. William Domhoff Manufacturer: Transaction Publishers ProductGroup: Book Binding: Paperback Similar Items: ASIN: 0876209657 |
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Who Rules Iran? The Structure of Power in the Islamic Republic
Wilfried Buchta Manufacturer: Washington Institute for Near East Policy ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 0944029361 |
Book Description
Who governs the Islamic Republic of Iran? Who is a "reformer"? Who is a "hardliner"? What do those terms really mean? These questions have emerged as the central enigmas of Iranian politics since the victory of reformist candidate Mohammad Khatami in Iran's presidential elections in May 1997.Successive electoral victories by Khatami and his political allies have raised expectations about the prospects for Iran's reform movement. But in a political system with myriad and overlapping centers of power, capturing the presidency and the parliament may not suffice. Deep policy differences among the various factions that constitute the "reform" movement, as well as the violent proclivities of its conservative "hardline" adversaries, may frustrate efforts to bring about peaceful change to Iran's political system and even spur a violent backlash by opponents. Clearly, the success of the reform movementand the evolution of a more benign Iran less out of tune with U.S. interestsis by no means assured.
Who Rules Iran? analyzes the formal and informal power structures in the Islamic Republic and assesses both the future of the reform movement and the prospects for peaceful change in Iran. As U.S. policymakers begin their third decade of trying to avoid potential pitfalls and seize possible opportunities in formulating policy toward the Islamic Republic, this book will serve as an essential "guide to the perplexed."
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Who Rules America?: Power and Politics in the Year 2000
G. William Domhoff Manufacturer: Mayfield Publishing Company ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 1559349735 |
Customer Reviews:
A ruling oligarchy.......2004-07-23
Ruling class - hidebound thinking.......2001-07-18
This book should be covered in tie-dye.
Ignorance is Bliss.......2001-02-21
An X-ray Film of Our Society.......1999-10-07
The truth about government not taught in civics class!.......1999-07-23
-David T. Darnell, Denver, Colorado
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Who Rules the Net?: Internet Governance and Jurisdiction
Adam Thierer Manufacturer: Cato Institute ProductGroup: Book Binding: Hardcover Similar Items:
ASIN: 1930865430 |
Book Description
This book considers the threats to free speech and online commerce posed by international goverment attempting to impose such territorial statutes and standards within cyberspace.
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Goddesses Who Rule
Manufacturer: Oxford University Press, USA ProductGroup: Book Binding: Paperback ASIN: 0195121317 |
Book Description
Goddesses often are labeled as one-dimensional forces of nature or fertility. In examining a number of goddesses whose primary role is sovereignty, this volume reveals the rich diversity of goddess traditions. Drawn from a variety of cultural and historical settings, the goddesses described here include Inanna of ancient Sumer; Oshun of Nigeria; and Cihuacoatl of pre-historical America.
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Who Shall Rule at Home?: The Evolution of South Carolina Political Culture, 17481776 (Carolina Lowcountry & the Atlantic World)
Jonathan Mercantini Manufacturer: University of South Carolina Press ProductGroup: Book Binding: Hardcover ASIN: 1570036543 |
Book Description
A reinterpretation of the origins of the colonial revolutionary movement, Who Shall Rule at Home? charts the changing nature of South Carolina's political culture from the end of King George's War in 1748 to the decision for independence in 1776. As he follows the colony's shifting political landscape, Jonathan Mercantini challenges the prevailing interpretation of South Carolina as a politically harmonious colonial entity. Examining a series of constitutional and political conflicts, he highlights the increasing tensions between local authorities and royal officials in both London and Charles Town--disputes that demonstrate the growing resistance by the colony's elite to imperial control. These disagreements are all the more striking in South Carolina, according to Mercantini, because the colony benefited considerably from its relationship with Great Britain.Mercantini explains this rejection of British rule through the transformation of the "rights of Englishmen" into the "rights of Carolina Englishmen." He suggests that South Carolinians, accustomed to authority as slave masters, took the British idea that certain inalienable rights accompanied an English birthright and reinterpreted the concept in ways related to self-rule. These "rights of Carolina Englishmen" centered on local control of elections, representation, finances, and taxation.
In addition Mercantini details the strategies South Carolinians used to resist royal control, the most notable of which was a refusal to compromise. After 1748 South Carolina politics were not geared toward conciliation or compromise but an all-or-nothing strategy that Mercantini calls "brinkmanship." Such tactics culminated with a bold threat to shut down government operations and suspend all business with the royal governor rather than concede to the demands of political rivals. Mercantini concludes that brinkmanship reveals what high political principles South Carolina's leaders believed to be at stake in their conflicts with outside authorities and the lengths to which they were willing to go to resist external interference.
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The Women Who Broke All the Rules: How the Choices of a Generation Changed Our Lives
Susan B. Evans , and Joan P. Avis Manufacturer: Sourcebooks ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 1570714282 |
Book Description
Life turns out in ways you never expected.The eighteen million women born in the first years of the baby boom grew up anticipating a life of rules--go to college, get married, have a family. But when the time came, the cultural, social and political tumult of the late 1960s catapulted them into options that no previous generation had even considered.
The Women Who Broke All the Rules is the first book to celebrate the ordinary but extraordinary women who made decisions that have changed every womans life. Against extreme odds and without role models, these women made unprecedented life choices--in marriage, childbearing, education and work. By breaking every rule in the good girl handbook, they defined new ways for adult women to live. You will recognize yourself, your family and your friends in these pages.
Customer Reviews:
DeBeauvoir and the torchbearers.......2000-05-16
Torchbearers' Daughters: Flame- Throwers and Fire-Tenders.......2000-04-10
I think this book is a must-read for all daughters AND SONS of Torchbearer mothers.
Just a hint, though, to those TB's rushing immediately to Amazon.com: You raised these kids, you know they won't read it if YOU suggest it : ) ha ha
One final note: I came to Amazon.com today for the first time ever (although I have previously used many e-commerce sites) expressly to buy 10 copies of this book to mail to my other 20-something girlfriends. Hey gen-x'ers: it's really THAT good!
APPRECIATING THE WOMEN WHO CAME BEFORE US.......1999-09-01
Must read for all women 45 to 55 and every man who loves one.......1999-08-05
A remarkable generation comes alive on all the pages!.......1999-08-02
Pleasantly surprising, these 100 Torchbearers are not easily recognized public figures, superstars, or celebrities. Instead, they may be readily distinguished as any one of our own trusted wives, older sisters, younger sisters, cousins, aunts, friends, and colleagues who have had to "reconcile their 1950s childhoods with their more liberated adult selves." Whether married, divorced, remarried, childless, with children, or invested in any other combination of personal realities, the self-made female heroes in this book are cleverly discussed within the concepts of "old rules" (e.g, "Your families' values, beliefs, and practices should be yours") or "new truths" (e.g., "Honor your traditions but act on what you think is right"). Understandable, engaging, and thought-provoking, this fine piece of work presents significant "choices" to think about and discuss with friends, lovers, or family members.
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Who Rules in Science?: An Opinionated Guide to the Wars
James Robert Brown Manufacturer: Harvard University Press ProductGroup: Book Binding: Hardcover Similar Items:
ASIN: 0674006526 |
Book Description
What if something as seemingly academic as the so-called science wars were to determine how we live?
This eye-opening book reveals how little we've understood about the ongoing pitched battles between the sciences and the humanities--and how much may be at stake. James Brown's starting point is C. P. Snow's famous book, Two Cultures and the Scientific Revolution, which set the terms for the current debates. But that little book did much more than identify two new, opposing cultures, Brown contends: It also claimed that scientists are better qualified than nonscientists to solve political and social problems. In short, the true significance of Snow's treatise was its focus on the question of who should rule--a question that remains vexing, pressing, and politically explosive today.
In Who Rules in Science? Brown takes us through the various engagements in the science wars--from the infamous "Sokal affair" to angry confrontations over the nature of evidence, the possibility of objectivity, and the methods of science--to show how the contested terrain may be science, but the prize is political: Whoever wins the science wars will have an unprecedented influence on how we are governed.
Brown provides the most comprehensive and balanced assessment yet of the science wars. He separates the good arguments from the bad, and exposes the underlying message: Science and social justice are inextricably linked. His book is essential reading if we are to understand the forces making and remaking our world.
Customer Reviews:
"It Is Folly to Measure Truth and Error by Our Own Capacity".......2005-02-24
As a senior citizen I enjoy reading about current affairs, culture, and science, and bought this book because I felt that I should learn more about the modern philosophers of science. Several people had written very comprehensive reviews of this book on the Amazon web site and gave it a high rating, so I assumed it must be worth a read. In hindsight, that was a big mistake.
James Brown, the author, is a professor of philosophy at the University of Toronto. He states in his preface that "this book is an introduction-an opinionated introduction-to the issues (of who rules in science) for the general reader." The operative word here is "opinionated" and the non-operative words are "general reader."
Early in the book, he begins a discussion of the "Sokal Affair" which was a hoax perpetrated by the physicist, Alan Sokal, on the editors of the journal Social Text, in which he fooled them into publishing an article which, on the surface, appeared to be quite a piece of erudite writing but in reality was nothing but nonsense. If I had not already known what this was about, I would have had a hard time figuring out what he is talking about, because it is certainly not presented in a straight forward manner. His main purpose in bringing up the Sokal Affair is to show how easy it is to fool even supposedly very intelligent people, the unstated implication being that those fooled were somehow deceived because their views of the philosophy of science are wrong.
Some of the reviews at Amazon describe the content of the book in great detail, but in summary it is a discussion of the views of the "social constructivists" in science, who believe that there is a large personal and social impact on the way science gets done and interpreted, as opposed to the views of the "realists", who believe that reason and logic are the only tools which can create a scientific truth independent of human nature.
The author is firmly in the realist camp. To advance his views at the expense of his opponents he sets them up as straw dogs so that he can attack their ideas at his leisure. Even the few actual examples from science he uses are also selected to make it appear that his ideas and criticism are the only correct point of view.
When his argument seems weak, he does not hesitate to abandon reason and logic and resort to assertion, sarcasm, exaggeration, and snide remarks about his opponents' views. He will call an idea nonsense without explaining why, and call his opponents' thinking "silly", "absurd", or "unparalleled ignorance". It is hard to avoid the impression that like a religious fundamentalist, he regards his ideas as the only true religion for scientists.
The book is filled with quite a bit of philosophical jargon and references that the "general reader" would not know. Without any sense of irony, he himself notes that "jargon itself frustrates the average reader."
There are constant references to various "-isms" and "-ists" such as, "Realism embraces objectivity, but it is clear for instance that instrumentalists and verificationists, are also objectivists in the sense that social constructivists are not".
At one point, he complains that he finds someone's statements irritating because they have a habit of making major claims that are not explained or justified beyond citing some author. This is a classic case of the pot calling the kettle black.
"Evidential reason" appears to be his God, and that this can exist somehow independent of the human mind that creates it. He believes and has faith in his objective rationality and therefore can use rationality to prove that it exists. Sort of Descartes, "I think, therefore I am."
There is a satirical program on Canadian television called "Air Farce". One of the frequent skits is called "The Confused Philosopher". The character in the skit keeps asking himself a series of questions that he never really will be able to answer. This image came to mind frequently as I was reading this book.
The last sections of the book on "The Democratization of Science" and "Science With a Social Agenda" are written in a more calm and reasonable manner. He is at his best when not attacking the views of others. He still insists, however, that values do not in any way determine the theories we come to believe in, but does concede that in practice this is difficult to sort out. In my own humble view, it would take some sort of a scientific God to be able to do this.
Brown's biggest problem is that the value bias he so highly condemns in others, is so highly evident in his own views that he becomes his own worst enemy.
Apparently the author has done very little reading in the neurosciences, sociobiology or psychology. In the bibliography there are no references to any works on the operation of the human brain and the amazing discoveries on how our senses work, how we learn and form memories, and what part nature and nurture play in developing the way we perceive and reason about the world. It seems to me that the research and writings of people like Steven Pinker, Antonio Damasio, E.O Wilson, Rita Carter, and John Searle are much more pertinent to the philosophy of science than many of the people the author has focused on attacking. Even Mark Twain in his book "What Is Man" had a much deeper understanding of the reality of the human condition than James Brown seems to have.
To be honest, it is probably the style and method of presentation that turned me off this book more than the content itself. I did learn the names of some of the important players in the philosophy of science and I now have to find an author who can clearly and objectively explain what the ideas of these people really are.
Democratising science.......2003-06-24
Brown's reviews the famous "Sokal Hoax" in which a physicist scathingly exposed the limits of "postmodern" language and philosophy. He explains how the Sokal Affair raised the public consciousness about views of what science is and how it works. Brown presents and illuminates the issues with admirable clarity and logic. He is a Professor of Philosophy with a deep respect for rational thinking. Unlike some, he doesn't view "cultural relativism" as a fad. Instead, he's aware of its impact in education and the wider world of social and political life. We are daily confronted with decisions to be made. We must make them on a rational basis and not be misled by "charlatans" who would obfuscate the issues. We make decisions on the basis of the values we hold. Brown enjoins us to be clear on our values - their foundations and how they are derived. This all sounds familiar, even redundant. Brown demonstrates how easily we can be misled if we fail to pay attention to what we are encouraged to believe and how we act on those beliefs.
Brown's answer to the query in his title seems simplistic - you do. You should rule science through democracy. We all believe in democracy [at least most of us reading this book do] and we all feel we know what it means. Brown wants you to reconsider what you believe about democracy and how it should be practiced. In short, he understands that in our form of democracy, knowledge, not emotion or mythology, should rule. Brown demonstrates how "expertise" already plays a significant role in political decisions. Expertise is derived by those who employ scientific methods to increase our knowledge. Our job is to sort through differing views to determine which is most applicable to issues under consideration. He recognizes the difficulty of the task, offering step-by-step solutions to ease the burden. People need to hear "more intelligent and informed voices" in Brown's view. How to find those voices? The starting point is this book. [stephen a. haines - Ottawa, Canada]
Not the Best Thing since Sliced Bread.......2003-05-03
Brown is just as capable as the extremists at dismissing those he disagrees with as "mushy-minded", "bad scientists" whose views are "laughable" and whose sanity should be doubted. All those who think moral norms might have divine origin? According to Brown, they're "naively religious". All those who disagree with Brown about capital punishment? According to Brown, they just must not have studied the matter as much as he has. (For Brown, this is apparently an issue on which it is impossible for there to be an honest, informed difference of opinion.) As someone who sympathizes with both Brown and Norman Levitt on many issues but disagrees with them each on others, I have to say that it's a lot more fun to be insulted by Levitt because he does it with such style! (Incidentally, Brown's analysis of Gross and Levitt's book only seems to make sense if Levitt is on the political Right. My reading of Levitt's _Prometheus Bedeviled_ leads me to believe that that is far from the case.)
One last item: Brown writes: "Most people could achieve a high-level understanding of any branch of science, but only if several years have been devoted to its intense study." I'm not sure whether Brown classifies mathematics as a branch of science, but I see no more evidence that sufficient training could provide most people with a high-level understanding of mathematics than that sufficient training could provide most people with the ability to high jump 7 feet. I used to tell my students that intense study would undoubtedly make them successful; after seeing several hard-workers earn D's, I stopped saying that.
Outstanding contribution to applied philosophy of science.......2002-09-14
While I learned more about the different ways science is viewed in Western culture from reading both sides in Labinger and Collins' "The One Culture," this book is nearly as educational and quite a bit easier to read. Brown is extremely good at making complex things (like philosophy of science) much more understandable and at explaining things we too quickly assume we are thinking about the same way (like politics) in a way that helps understanding as well.
Brown is remarkably fair to all sides in the often contentious debates over science, sometimes reminding me of that other excellent Canadian philosopher, Ian Hacking. He satisfyingly plays both sociologists of science and "internalist" supporters of science against postmodern philosophers whom he (I think correctly) disqualifies as being largely irrelevant to serious debates because as often as not they are simply unfamiliar with the real content of the scientific theories they claim to be arbitrary cultural constructions.
The point stressed in this book is that the usual interpretation of the debate follows the sides defined in Gross and Levitt's "Higher Superstition:" the "academic left" opponents of science vs. the supporters of science, and that this is an understandable error in defining the real sides.
As a supporter of science who is on the left and is an academic, Brown points out the fallacy of defining the sides that way, and also points out the too often ignored intentions of the sociologists of science to be _doing_ legitimate science, not attacking it. He interprets the lesson of Alan Sokal's famous hoax as raising the flag of rational thought for both the political left and the political right, rather than pitting one against the other.
This book contains one of the very best general introductions to the philosophy of science, an excellent recap of the best arguments against extreme versions of social constructionism, and also a superb overview of the strengths and weaknesses of the textbook internalist view of science as the confirmation and refutation of hypotheses. He makes the specific unique contributions of each philosopher of science particularly clear.
This wonderful and solid introduction to the issues is followed by an equally good introduction to the program of scientists who study science itself, "externally," and how it differs from programs studying other objects. Perhaps Brown's most useful contribution of all is identifying the difference between the "external"and "internal" programs as different perspectives on human belief, what causes people to accept and reject beliefs, rather than different ways of looking at realism and objectivity. I was persuaded by his argument that the central difference is whether we see reasoning and evidence as strong causal forces in human belief, or whether we see other causal forces as primary. It isn't difficult to find plenty of cases where theorists have to decide between different interpretations based on their subjective plausibility, and plenty of ways that reasoning from evidence goes astray. The question becomes whether we can actually rely on reasoning without going astray, whether norms of objectivity themselves actually do lead to objective reasoning in some sense.
The book ends with an interesting discussion of the democratization of science that helpfully ties all of the themes together to the author's conclusion that epsitemology is inseparable from politics, that science does indeed work, that it relies on a diversity of theories competing with one another, and that we need better informed and intelligent voices promoting it.
I had one point of confusion about Brown's explanations, in an otherwise very clear book. His explanation of "naturalism" didn't quite make sense to me. Rather than just leaving it simply as a view of nature that precludes the supernatural, he adds some assumptions that seem to tie naturalism directly to positivism, seeing the norm of objectivity as not only essential to science but to naturalism in general, and the only and best way of gathering information about the world.
It seems to me that people can be naturalists in the philosophical sense and yet consider non-scientific ways of knowing to be valuable. Emotions, metaphor, and examples aren't specifically tools of science, but they are still part of the natural world and ways of gathering potentially useful information about it that can subsequently be introduced into science. Regarding an "aesthetic understanding" of the world as being outside of the natural world doesn't quite make sense to me. It isn't important to his argument however, and a minor quibble about an otherwise outstanding and well-written book.
Brown leaves no important consideration unconsidered in this original and valuable contribution to the literature on the study of science.
the best single book on the "Science Wars".......2002-03-09
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