Book Description
Famous the world over for automobile manufacture and the distinctive sounds of Motown music, Detroit, the Motor City, celebrates its 300th birthday in 2001. Detroit Then & Now is a fascinating look at this city's great history, taking historic photographs from the dawn of the camera age and comparing them with full-color photographs of the same scenes as they are during the Tricentennial. Despite an industrial heritage, the city has its culture including art museums, a historical museum and the Cranbrook Academy of Art, as well as a great zoological park, beaches, and marinas. With a reputation for sports and music, Detroit is as vibrant a city today as it ever has been. This book is a fascinating documentation of history and change in one of the United States' most important cities.
Customer Reviews:
Detroit Then And Now.......2007-06-25
Excellent contrast between what Detroit used to look like and what it looks like today. The Renaissance Center development is especially stunning. The Comerica Building is also very impressive. Detroit needs to continue revitalizing old abandoned industrial sites. Overall, an excellent book that I recommend.
Greatest book of photos on Detroit.......2006-02-19
I got this book from my library through an ILL, and this book is GREAT! I am 17 and planning on relocating to Detroit, and wanted to see what the city looks like. This book is the only one with actual photos of Detroit in and around the city. Wonderful pictures from earlier times until now. The book was so good, I went out and bought it. I highly recommend this book to anyone who wants to see detroit or for anyone who wants to see one of the best cities in the world.
Somewhat Disappointing Book.......2005-12-30
This book is fine or those new to Detroit, but as one who knows Detroit well, this book doesn't provide much.
Most of the photos are taken at a different area then it was originally taken from. I could see it being acceptable if it were no longer possible, but in most cases the area is possible.
The information is good for the most part, but more could have been added for those whom already know the story.
Great pictorial in color!!.......2005-08-30
Absorbing book in magnificent color on Detroit's past and present. Worthwhile for anyone interested in history of the city of Detroit.
What is Detroit?.......2005-04-15
This is a quaint little book with pictures of old detroit and photos of new detroit taken from same vantage points as the old photos. I can only love the once great city from afar. As for experiencing Detroit in book form I still prefer:
Stalking Detroit
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The Detroit I See, Then and Now
Quenzella Carter
Manufacturer: Dorrance Publishing Co. Inc
ProductGroup: Book
Binding: Paperback
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ASIN: 080597024X |
Book Description
Look around the city in which you live. Have the people changed? Do they maintain their buildings and property so that the streets are clean and accessible? Do people greet each other with respect and treat everyone they meet with a common dignity? Do you feel safe in your own home? Quenzella Carter paints a dismal picture of the city of Detroit, Michigan and how it has changed over the past fifty years. In the author's opinion, many of the city's problems with property, youth, the economy, and interactions between people have been caused by the mismanagement of city funds, drugs, a declining family culture, and the failure of elected officials. The Detroit I See: Then and Now is the cry of one concerned citizen hoping to inspire changes by bringing light to the perils of her city's culture.
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SB2U Vindicator in action - Aircraft No. 122
Thomas Doll ,
Don Greer , and
Joe Sewell
Manufacturer: Squadron/Signal Publications
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Binding: Paperback
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ASIN: 0897472748 |
Book Description
Arabic Thought in the Liberal Age is the most comprehensive study of the modernizing trend of political and social thought in the Arab Middle East. Albert Hourani studies the way in which ideas about politics and society changed during the nineteenth and the first half of the twentieth centuries, in response to the expanding influence of Europe. His main attention is given to the movement of ideas in Egypt and Lebanon. He shows how two streams of thought, the one aiming to restate the social principles of Islam, and the other to justify the separation of religion from politics, flowed into each other to create the Egyptian and Arab nationalisms of the present century. The last chapter of the book surveys the main tendencies of thought in the post-war years. Since its publication in 1962, this book has been regarded as a modern classic of interpretation. It was reissued by the Cambridge University Press in 1983 and has subsequently sold over 8000 copies.
Customer Reviews:
Probably the best of its kind.......2007-10-10
Hourani and Hitti have always been the darlings of modern Western (American at least) thought on the Middle East and while Hitti may cloud much of what he writes with a bizzare form of Lebanese nationalism that is equally as far fetched as Turkish, Arab, Persian and Slav nationalism that have done little but bring misery to those nations. Hourani on the other hand is a little more down to earth and while this book may have its faults until someone else comes out with better it remains the best of its kind.
The book covers the history of Arab reform in the latter part of the Ottoman Empire, I have no idea what point a previous reviewer was trying to make about the Portuguese conquest of parts of Moghul India (he seems to have failed to point out the Portugues also had colonies in present day Morocco and Muslim East Africa also) as around the same time the Ottomans (who he wrongly calls a 'Turkish' empire) had conqured much of Eastern Europe and their Tatar allies much of Russia. If only Americans would stop to look beyond their own narrow history and even give a glance to Europes history.
Hourani points out the foundations of the Arab nationalist movement were from to some extent a Christian background and how the teachings of Islamist reformers such as Afghani and Abduh (formerly a darling of the Ottoman Caliphs) became one and the same with the ideas of pan-Arabism and Arab nationalism.
Hourani gives extensive detail into the lives of Afghani and especially Abduh and just where they took much of their inspiration from. One fault I do feel I have with this book is he covers little of the the structure of the Ottoman empire that the myth of Arabs being some kind of 'colonised people' is just a complete nonsense and that the roots of Arab nationalism are far more complex than that. The book however does give some insight and does act as a useful introduction to modern Middle Easter thought. I would definately recomend this book to anyone who realy is serious about wanting to know about the roots of some of the modern conflicts in the Middle East.
Not the be and and end all but without doubt a very good place to start.
The clash of Islamic cultures.......2007-07-28
Although Islam had begun retreating at least as early as 1509 (when a small Portuguese squadron operating far from home destroyed Muslim naval power at Hormuz), the Muslim world was so hermetic that it did not realize the terms of trade had changed decisively for almost 300 years. Only when Napoleon slaughtered the Mamelukes in 1798 did Muslims recognize that they were backwards. Some of them anyway.
In this classic, though known more than read, work, Albert Hourani says that the first interest in the West was a quest for weapons. That began the tradition, which exists today, of liberal army officers attempting to reform traditional governments. Liberal in only a restricted sense, of course.
After a generation, a civilian Arab intelligentsia began to emerge, especially in Cairo and Beirut. Reforming despots (again, reforming in a limited sense) recognized the need for western (largely French) knowledge to staff their governments.
Hourani traces how these modernizing men began to wrestle with competing ideas: religion vs. territory vs. culture (Arabic language) as the basis of a successful government. Some of these men were litterateurs only, but many got involved in politics. Not a few were murdered.
All attention is directed toward reformist thought. In a masterful introduction, Hourani sets out the traditionalist view of Islam and then lets it sit in the background. Some of his comments approach the aphoristic. For example, "Muslims believed themselves obliged to keep their neighbors' consciences as well as their own."
He gives pride of place among the new men to al-Afghani of the "strange personality" and his disciple Abduh. But there were many others. To an infidel, the most attractive, by far, was Qasim Amin, who told the Arabs: "It is useless to hope to adopt the sciences of Europe without coming within the radius of its moral principles."
Hourani rightly emphasizes the context of the times: Within the ken of the Muslims, the world was comprised of empires, including their own Ottoman one, with which they had a difficult time coming to terms. Some thought the empire, though led by Turks, vital to Islam; others were ready to adopt a more particularly Arab stance. The second approach allowed Arab Christians to join with Arab Muslim reformers.
Hourani's history is of Arab thought, not exclusively Muslim thought.
Only occasionally does the old Islam peek through, but when it does it signals a message to the 21st century. Even the "reformer" Bakhit could write: "The Islamic religion is based on the pursuit of domination and power and strength and might, and the refusal of any law which is contrary to its shari`a and its divine law, and the rejection of any authority the wielder of which is not charged with the execution of its edicts."
This sentiment, well into the third generation of "reform," should have caused more concern that it did.
Hourani ends his assessment in 1939, when world war upset everything, including the French and British empires, although he does carry some of the story forward. He completed the book in 1962, at a time when secularism and nationalism seemed to have established an ascendancy in Egypt and western Asia. "The shari`a had been abandoned" with surprising speed, he wrote.
Since then, of course, the socialist, secular trend has proven to have been just a passing fancy. In his look to the future from 1962, Hourani was spectacularly wrong.
Nevertheless, "Arabic Thought" must be a fundamental text for infidels in trying to understand Islam and especially Middle Eastern varieties. The book must make depressing reading for Arabs. No matter how they thought it should be accomplished, all the modernizers were after the same thing: a successful mode of governance for their people. As of 2007, the record is complete failure by every and all approaches.
Hourani's book was directed at scholars in 1962. In 1983, Cambridge University Press brought out a paperback edition, and my copy (from a 1997 printing) brags that it had then sold over 8,000 copies.
No wonder so few understood, or understand now, what's up, although no doubt many more copies than 8,000 have been sold since 2001. My second-hand copy has notations indicating it was used as an undergraduate text.
Well, for serious undergraduates. There is nothing recondite here, but Hourani's text is dense.
CUP should consider a new edition, with the French quotations translated (at least in an appendix, although with computer typesetting it ought to be possible to amend the main text at a reasonable cost). When Hourani wrote, he was a professor at Oxford and he could assume that all his few readers would be as conversant in French as in English.
The French here is not difficult. Even my high school French coped with it easily. However, it can no longer be assumed that even educated American or British readers can also read French.
The genesis of Arab modern thought.......2006-02-10
This book is an extensive version of Hisham Sharabi's Arab Intellectuals. It highlights the reaction of the Arab intellectual circles to the expanding European influence that had reached the Arab world by the early 19th century.
Hourani, however, presents a more thorough description of the life and thought of the most prominent Arab thinkers of the time including Jamaluddine Al-Afghani and Muhammad Abdo among others as opposed to Sharabi's brief account on the life and works of these people.
Despite the academic nature of this work, grasping what's in it is easy and not at all complicated. Hourani's narration is well-researched and elegant while his translation of the original texts is also remarkable. The end result is an accurate account that invites the admiration of the readers.
This book is so much needed for those who are interested to understand the evolution of Arab thought over the past two centuries and how this evolution was interrupted with the discovery of oil and the advent of imperialism.
Book Description
An inspiring ecological call to arms by America's foremost and most controversial environmental activist, Dave Foreman. It is a book that will set the course for the environmental movement for years to come. "Rude and brilliant. Read it and you will see the future"--William Kittredge.
Line drawings.
Customer Reviews:
Confessions of an Eco-Warrior.......2005-10-19
Before they were taken over by politically correct left coast weenies Foremans Earth First! was a very cool thing. They were "redneck hippies" who had a love for American wilderness and took radical steps to conserve it. Written after the FBI's attempt to set him up on bogus charges and after he left EF! Foreman lays out his ideas on conservation/ecology and his reflections on his life and times in the environmental movement. There is an emphasis on the wilderness in the western United States with Foreman but thats to be expected considering thats where he's from. Excellent auto-biography from an admirable man who has a lot of interesting ideas.
Confusions of an Eco-Warrior.......2004-11-19
"A monkeywrench thrown into the gears of the machine may not stop it. But it might delay it, make it cost more. And is feels good to put it there."(Foreman, 23) - Dave Foreman
Author Dave Foreman is the cofounder of Earth First! and self-realized eco-warrior. Published in 1991, Foreman says the main purpose of his book is to motivate potential activists into action. His book lays out his reasoning for engaging in what he calls conservation. He portrays himself as a very mild-mannered, caring, and rational person, and not the radical eco-terrorist I was envisioning. But that should not deter the reader from the underlying message he is selling: humanity is secondary to air, water, land, and animals. And destruction of private property (sometimes risking the lives of humans) is the only means available to accomplish the preservation of Earth. While he lays out some very sound reasons as to why the environment (Earth) is under attack and needs human attention, his methods of execution harm the broader conservancy movement, make little impact on large-scale environmental destruction, and can be dangerous to innocent bystanders.
Of course, Foreman acknowledges that his methods are radical and fall outside of mainstream conservancy. He claims that larger organizations such as the Sierra Club have lost their vision and have become entangled in the bureaucracy of Washington. Foreman says that these mainstream environmental groups achieve nothing through lobbying and other bureaucratic modes. Foreman calls for direct action by motivated individuals to literally throw a monkeywrench into the gears of the machine. Foreman doesn't go into too much detail about how to do this, but makes it clear that disabling bulldozers or spiking trees are the only methods Earth-destroyers respond to (in tree-spiking, long metal nails are driven into trees. When loggers cut them down and send them to the mills, the saw blades are shattered by the spike therefore causing hundred or thousands of dollars in damage. Foreman addresses a specific instance where a saw blade was shattered and pieces of it flew into the faces of the workers. Foreman has the audacity to suggest that the tree-spikers were not to blame. The saw, he says shattered because it was old. A newer blade would've only been dismantled and rendered useless. This disregard for human safety is the core flaw of Foreman's logic. While he reluctantly condemns the use of tree-spiking, it grudgingly takes him awhile to come to that conclusion. Any sane person would see that these actions are destined to harm humans on multiple levels).
Earth First! Principals (quoted directly from the book. This "logic" pretty much says it all):
- A placing of Earth first in all decisions, even ahead of human welfare if necessary.
- A refusal to use human beings as the measure by which to value others.
- An enthusiastic embracing of the philosophy of Deep Ecology or biocentrism.
- A realization that wilderness is the real world.
- A recognition that there are far too many human beings on Earth.
- A deep questioning of, and even an antipathy to, "progress" and "technology."
- A refusal to accept rationality as the only way of thinking.
- A lack of desire to gain credibility or "legitimacy" with the gang of thus running human civilization.
- An effort to go beyond the tired, worn-out dogmas of left, right, and middle-of-the-road.
- An unwillingness to set any ethnic, class, or political group of humans on a pedestal and make them immune from questioning.
- A willingness to let our actions set the finer points of our philosophy and a recognition that we must act.
- An acknowledgment that we must change our personal life-styles to make them more harmonious with natural diversity.
- A commitment to maintaining a sense of humor, and a joy in living.
- An awareness that we are animals.
- An acceptance of monkeywrenching as a legitimate tool for the preservation of natural diversity.
- And finally: Earth First! Is a warrior society. "In addition to our absolute commitment to and love for this living planet, we are characterized by our willingness to defend Earth's abundance and diversity of life, even if that defense requires sacrifices of comfort, freedom, safety, or, ultimately, our lives. A warrior recognizes that her life is not the most important thing in her life. A warrior recognizes that there is a greater reality outside her life that must be defended. For us in Earth First!, that reality is Earth, the evolutionary process, the millions of other species with which we share this bright sphere in the void of space." (Foreman, 26-35)
MONKEYWRENCHING
"It is time for women and men, individually and in small groups, to act heroically in defense of the wild, to put a monkeywrench into the gears of the machine that is destroying natural diversity. Though illegal, this strategic monkeywrenching can be safe, easy, fun, and-most important-effective in stopping timber cutting, road building.............." (Foreman, 113)
I find this aspect of eco-terrorism (ecotage or monkeywrenching as Foreman calls it) the most disturbing. He claims that since moderate, bureaucratic environmentalist groups such as the Sierra Club do nothing in the fight against the Earth-destroying forces, it is therefore up to subversive individuals to take matters into their own hands to stop the machinery of destruction. This, he states, is accomplished through the dismantling and destruction of these mechanisms one by one (spiking trees, rendering bulldozers useless, etc). Foreman claims that monkeywrenchers are acting under the same principles as the Boston Tea Party, Gandhi, the French Resistance, and even Martin Luther King Jr. He claims that in desperate times, laws must be subverted and broken in order to bring about a higher justice. I can agree with the logic that revolution over a corrupt system may be necessary from time to time, but he misses the key ingredient in his historical examples: unity. The American Revolutionaries, Gandhi's non-violence, the anti-Nazi movement, and the civil rights movement all had mass support behind them and were united in a specific cause. Eco-defenders are disjointed, have varying degrees of motivation, and all have different ideas of how environmental concerns should be addressed.
Foreman's assessment, however, is that organized resistance has been tried and doesn't work (he defeats his own logic here. By citing examples of historical, organized resistance, he fails to see that he is actually advocating the opposite: disjointed, random resistance). While Foreman condemns tree-spiking (extremely reluctantly, and with a slight wink-wink as if to say `I have to say that for legal reasons, but go ahead anyway') he fails to realize the uncontrollable juggernaut he's unleashed. Using the theory of virtually unbridled ecotage, eco-warriors have started to use arson as their method of choice. The infamous Hummer dealership that was torched, the fires of Southern California are said to be linked to eco-terrorism, and the burning of housing developments in Arizona have all been very close to harming innocent bystanders. Of course the eco-defender would say that the fact that no humans were hurt is evidence that their actions are just. But as anyone can plainly see (except Foreman), the practice of ecotage is only a few steps away from murder. Somewhere, somehow, somebody is going to be trapped in one of these fires and wind up dead. While Foreman may be able to shape his precise vision of minimally-destructive ecotage, he fails to realize that his approval of reckless youth engaging in unsupervised destruction of property is a recipe for disaster.
Besides the obvious dangers of ecotage to human life, has the practice of monkeywrenching really produced noticeable results? Sure, there's been lots of press and fear generated, but has a single one of these disjointed efforts stopped the great machine in anyway? Foreman acknowledges that the actions of individuals will only achieve small results. He seems to believe that all of these small steps will somehow add up to a reversal of eco-destruction. It is clear that it hasn't and won't. Hummers still roll off the assembly line, urban sprawl is still imminent, and forests are still harvested despite the efforts of a few flea bites.
Foreman's condemnation and frustration with the bureaucratic environmental groups is understandable. They seems to make a lot of noise, but don't really get much accomplished. After all, my air is still dirty, my water is still polluted, and my food is still laden with who-knows-what. I can understand why he would want to take more drastic matters in hand. While it is true that there is a desperate need to reshape the industries and governments which cause these unprecedented pollutants, doing so with such flawed logic as Foreman's is unproductive. Like the American Revolution or the civil rights movement, eco-defenders' only recourse will be unity in cause and action; a cause and action that puts humans on the same level as Earth and its other inhabitants, not as secondary citizens prone to harm.
Can Deep Ecology Save the World?.......2002-12-07
"Confessions of an Eco-Warrior" goes a long way towards describing the worldview of the radical environmentalist movement in the United States. Written by Earth First! cofounder Dave Foreman, the book is a sweeping indictment of industrial society and the damage this system is doing to our national parks, our water supply, and our wildlife. Foreman, who looks a lot like Grizzly Adams, is one American who is not going to take this destruction lying down. He is angry that damage to the environment continues without any let up, and he aims to reverse that damage by spreading the green gospel with this book.
Foreman begins with a detailed chronology of how he turned into a green radical. Foreman was a member of the Wilderness Society, one of the "Big Ten" environmental groups (others include the Sierra Club and the Audubon Society) working through political channels for wilderness protection. Foreman became disgruntled with these groups when he realized that legal means could not get the job done. A few other people shared Foreman's views, so they formed Earth First!, a group dedicated to using any means necessary to secure a bright future for the environment.
A central tenet of Earth First!'s manifesto is the philosophy of Deep Ecology. This philosophical outlook boils down to biocentrism, or a belief that the universe is not man-centered, but that mankind exists as part of a vast, interlocking chain of actions within the environment. Earth First! rejects dogmas such as communism, socialism, capitalism, or any other anthropocentric belief system, claiming that such systems are humanistic with little concern for the environment. Earth First! supports massive reductions in the human population, the rejection of rational systems of thought as the only credible way of thinking, and disdain for the unquestioning belief in progress and technology that most of us take for granted. As can be expected, many of Foreman's beliefs are not popular with significant majorities of the population. His attitudes about strict birth control methods across the globe, according to Foreman, continually bring outraged letters from leftists who cannot bear the thought of less people. But for Foreman, it is all a part of a better, greener planet. If humanity continues to grow as it has for the past century or so, the earth stands no chance of surviving into the future.
A significant part of the book deals with monkeywrenching, an action-oriented form of ecological terrorism designed to slow the growth of technology and progress in America's wilderness areas. Monkeywrenching became famous in environmental circles when Edward Abbey, a rabid environmentalist, wrote the novel "The Monkeywrenching Gang" in 1975. This form of terrorism often involves the destruction of construction sites or industrial equipment. Its most famous expression involves tree spiking, where metal nails and spikes driven into trees help save vast tracts of wilderness or destroy sawmill equipment when the spiked trees are cut for the market. Foreman is very careful about advocating such activities (probably due to his own arrest by the FBI for ecological terrorism), but goes on to give a full account of the pros and cons of taking part in monkeywrenching activities.
In Foreman's world, monkeywrenching becomes a necessity when the big corporations control the political process through bribes, campaign contributions, and intensive lobbying. With the political process closed to serious environmental reforms, the destruction of the environment continues at an unprecedented rate. In chapter after chapter, Foreman describes the destruction of our lands through careless grazing, overzealous logging, and government sponsored extermination campaigns against animals that prey on farming and cattle interests. As the litany of state sanctioned horrors unfold, Foreman's arguments for driving a few spikes in a tree look sensible.
Regrettably, making sense has little to do with many of Foreman's arguments. His ideas of a biocentric philosophy flies in the face of what seems to be a natural human inclination towards technological development. For the most part, people do not want to live in the world Foreman and his ilk hold up as a desirable goal. Foreman's claim that people were healthier and happier before industrialization stretches the truth to the breaking point. Industrialism certainly has its own problems, but the old days were far from perfect. Were people really "happier" in the old days when harsh conditions opened up communities to constant invasion, incurable diseases, and high mortality rates? If they were, why did "progress" and "technology" emerge as a viable system? Ultimately, I am uncomfortable with Foreman and his fellow radicals. Whenever radicals like this get into power, they always end up killing people.
"Confessions of an Eco-Warrior" does try and offer solutions to serious problems in our industrial based system. Unfortunately, the solutions are often worse than the problems. As a primer for learning about the radical environmental fringe, Foreman's book is probably one of the best. Concern for the environment is important and should be a priority for every living person on the planet, but Foreman and his fellow travelers take it way too far.
This Book Can Change Attitudes.......2000-09-22
Dave Foreman, lifelong preservationist, and founder of the Environmental organization called "EarthFirst!" provides an insightful explanation into the state of our nation and our world today from the preservationist viewpoint. Foreman refers often to historical information, biological research, ecological studies, demographic trends, science, population growth, political and economic facts, statistics, and motivations to explain the "why," "who" and "how" of our environmental condition today. "Common man" cattle-ranchers, behemoth corporations, bureaucratic agencies, and working and middle class--us, I, we humans--are relevant in this very mature and logical book. This is not a political or economically ideological book. The goal is to preserve what's left of our planet, pure and simple. "EarthFirst!" is inclusive for people from all economic, sociological, political, and religious backgrounds. In other words, it's not just for the so-called Greeners or Naturalists.
The bibliography noted in this text can lead anyone to further learn about the multitude of thinking, politics, history, and scientifically-based fact, which is the foundation of the preservationist movement. Foreman's description of the many species of plant and animal life makes the reader want to jump right into the natural world. Most of it is gone, however. Extinct. And many more species of animal and plant life are dwindling everyday. In the past I've read and viewed descriptions of "EarthFirst!" from those not familiar with environmentalism or biocentrism. Its coverage of "EarthFirst!" was extremely misleading in my opinion. This book is not a ranting and raving diatribe in any way. It is completely the opposite. This is an honest look at what we humans have been doing for centuries, and the all-encompassing ramifications and lower quality of life that will result from it for all of us. This book unemotionally describes and explains how our nation and world has been transformed, and it is saddening and frustrating. But that does not mean that it is too late for the expansion of positive preservationist thinking, eco-education, and action. In fact, it is more important today than ever at this stage. I've never been involved in environmental movements or have been much of an Outdoor person. I go camping occasionally, have done some hiking, and have always respected and admired natural beauty. Yet, I was mostly oblivious to much of the details of the environmental issues that I read about in the newspapers, saw on television news, and watched on documentaries regarding the environmental topics of today. It is people like me that a book like this can reach, and change. I am one of the masses. And this book can, I believe have a profound impact on the masses, in the way we think and how we act. Every North American should read this book. In my opinion it should be required reading in our schools as a starting point on how we view our world.
Customer Reviews:
Join the green revolution.......2007-08-23
Destined to set the course for the environmental movement for years to come, an inspiring call to arms by one of the founders of Earth First!
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- From the Land of Green Ghosts: A Burmese Odyssey
- Full Throttle: The Life and Fast Times of Curtis Turner
- Genius: A Photobiography of Albert Einstein (Photobiographies)
- Good Bones and Simple Murders
- History: Fiction or Science? (Chronology, No. 1)
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Books Index
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